How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 00:02
Hari is in the East, Allah is in the West.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
From Guru Granth Sahib ji - Ang 1195
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Ramarchan Paddati gives more info about his teachings.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
How do people in other countries view Trump's trade policies and their impact on the global economy?
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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Sain (a barber)
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Now tell me, Lord, what will my condition be?
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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
— Kabir, II.57, Translated by Rabindranath Tagore
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
I would go there, only if the Lord were not here. ||2||
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
If God be within the mosque, then to whom does this world belong?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
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Ravidas (a chamar shoemaker)
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
That God showed me the Guru, within my own mind. ||1||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
One Universal Creator God. By The Grace Of The True Guru:
At the time of my death, I moved to Magahar. ||2||
CONCLUSION:
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Now here in this verse
NOW…
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Raamaanand's Lord and Master is the All-pervading Lord God.
I serve the One Lord, and not any other. ||2||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I am not a Hindu, nor am I a Muslim.
Says Kabeer, unto whom should I tell this?
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Look within your heart, for there you will find both Karim and Ram;
Kaashi and Magahar - I consider them the same.
I left Benares - I had little common sense. ||1|| Pause ||
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
You are totally pervading and permeating in all.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Shvetashvatara Upanishad (6.23)
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
One day, a desire welled up in my mind.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
I ground up sandalwood, along with several fragrant oils.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Kabir (a weaver)
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Sadhna (a Muslim butcher) and
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
As long as the mind is filled with the desire for heaven,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I am like a fish out of water,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
All the men and women of the world are His living forms.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
To him who is high-minded, these teachings will be illuminating.
For many years, I practiced penance and intense meditation at Kaashi;
I am a sacrifice to You, O my True Guru.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Let's look at the views of Sant Kabir
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Gauree, Kabeer Jee, Panch-Padas:
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
then who is there to know what happens without?
Raamaanand's Lord and Master is the All-pervading Lord God.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
There, where millions of Krishnas stand with hands folded,
Without looking into one's heart, how can one reach paradise?
Let’s see what Gurbani has about Ramanandacharya’s views.
Sant Kabir was staunchly against cow slaughter.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
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I have searched through all the Vedas and the Puraanas.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
=======================================================
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Wherever I go, I find water and stones.
That Kabeer died chanting the Lord's Name. ||5||15||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
I am not a Hindu, nor am I a Muslim.
With inadequate devotion, how can anyone swim across? ||4||
Raamaanand Jee, First House:
Because in my previous life, I did not practice penance and intense meditation. ||1||
Says Kabeer, this is what I say:
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
———————————————————————————————————————
Now that my time to die has come, I have come to dwell at Magahar! ||3||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
If Ram be within the image which you find upon your pilgrimage,
He does not dwell at the Lord's Feet. ||3||
Where should I go? My home is filled with bliss.
You have cut through all my confusion and doubt.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
— Kabir, III.2, Translated by Rabindranath Tagore
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
I wasted my whole life in the city of Shiva;
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
These morons know nothing, they wander about in ignorance,
I went to God's place, and worshipped Him there.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥